Stumbling Stone in the Light of Grace

In the dim corridors of the hospital, where the air often feels thick with the weight of impending loss, I find myself contemplating the harsh, immovable reality of the stumbling stone. It's an image that conjures a sense of something unavoidable, something that is both an obstacle and a challenge. In the quiet moments between the chaos, when the beeping of machines fades into the background, I think of the ancient words spoken by the prophet Isaiah, "He will be a holy place; for both Israel and Judah, He will be a stone that causes people to stumble and a rock that makes them fall" (Isaiah 8:14). This stone, this rock, challenges us to confront the unyielding truth of who we are and who God is.

Naming What Must Die

The first step in understanding the stumbling stone motif is to honestly assess what must end in our own lives. For many, it's the old identity that clings to false assurances, like the belief that our worth is tied to our achievements or the security we find in material comforts. These are the things that must die for new life to emerge. In the ER, I've seen how often we hold onto these illusions, thinking they will anchor us in the storm. Yet, when faced with the raw vulnerability of human fragility, we're confronted with the reality that these securities are no more permanent than a breath on a winter's morning.

It's in the doctor's gentle yet firm voice delivering unwelcome news, in the hurried footsteps echoing down the corridor, and in the sterile scent that clings to everything. There is a death that must occur—a death to the false self that seeks comfort outside of God's presence. This is a painful recognition, akin to realizing that the foundation you've built your life upon is slowly crumbling beneath you.

Jesus is described as a cornerstone, but paradoxically, He is also the stone over which many stumble. This duality is beautifully captured in Psalm 118:22: "The stone the builders rejected has become the cornerstone." The very thing we reject, the truth we resist, is what ultimately offers us the strength and stability we need. To embrace this cornerstone, we must first allow our misplaced securities to crumble. Only then can we begin to lay hold of the life offered in Christ.

The Descent into Death

Then comes the dying: the slow, often grueling process of letting go. It feels like a descent—deep, dark, and disorienting. There's a part of me that wants to cling to the familiar, even as it causes me to stumble. But in the darkness of confusion and doubt, there's a sacred opportunity to confront the illusions we've held dear.

This journey is marked by resistance, much like the Gethsemane moments where we, like Jesus, plead for another way. It's the stripping away of ego, the death of dreams that were never aligned with God's desires for us. Jesus' own ministry was a stumbling block to those who could not reconcile their expectations of a Messiah with the suffering servant who stood before them. As Paul writes in Romans 9:32-33, "Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the 'stumbling stone.'"

As we walk this path, there's an inherent vulnerability in admitting that our way is not the best way. It's the moment in therapy when the façade crumbles, and the raw, unvarnished self steps into the light. It's the confession that we cannot heal ourselves, that we need a Savior. This is the sacred space of suffering—where God's presence meets us most profoundly in our brokenness and begins the work of restoration.

In these moments, I'm reminded of the patients who, in their weakest state, find the strength to whisper a prayer, to reach out for the hand of the Divine even when the outcome is unclear. This is the descent into death, where we die to the illusion of control and open ourselves to the unexpected ways God works in our lives.

Holy Saturday Waiting

In the darkness: There's a peculiar tension in the waiting. The space between the death of the old and the birth of the new is often filled with silence. Holy Saturday is a time of profound pause—a liminal space where the disciples, shrouded in grief, waited without knowing what would come next.

This is where we find ourselves after letting go, grappling with uncertainty. It's the patient who, having heard their diagnosis, waits for the treatment to begin. It's the partner who, having laid down the relationship that could no longer be, sits with the emptiness left behind. It's the wilderness season where clarity is obscured, and the future feels like a distant promise.

Yet, in this waiting, there is a presence that holds us tenderly. In my own Holy Saturday moments, I've found solace in the Psalms of lament, which give voice to the unspoken fears and doubts that linger in the shadows. "My God, my God, why have you forsaken me?" (Psalm